Detalii
Încărcaţi Docx
Citiţi mai multe
Today, it is an honor to share excerpts from the book “The Philosophy of Civilization and Ethics,” where Reverend Dr. Albert Schweitzer expounds on the importance of considering spirituality and ethics in the development of civilization. Chapter 1 The Crisis in Civilization and its Spiritual Cause “How could it come about that the spiritual element in civilization became so lost to us? To understand that, we must return to the time when it was at work among us in a direct and living way, and this leads us back into the eighteenth century. Among the Rationalists, who approach everything through reason, and would regulate everything in life by rational considerations, we find expression given in elemental strength to the conviction that the essential element in civilization is a habit of thought. It is true that they are already impressed by modern achievements in discovery and invention, and do allow to the material side of civilization a corresponding importance. But they nevertheless regard it as self-evident that the essential and valuable element in civilization is the spiritual. Their interest is focused first of all on the spiritual progress of men and humanity, and in this they believe with vigorous optimism. The greatness of these men of the period of the ‘Aufklarung’ [the Age of Enlightenment] lies in the fact that they set up as ideals the perfecting of the individual, of society, and of mankind, and devote themselves to these ideals with enthusiasm. The force on which they count for realizing them is the general habit of thought; they demand of the human spirit that it shall transform men and the relations in which they live, and they trust to it to prove itself stronger than the facts of life. But whence came the impulse to set up such high ideals of civilization, and their confidence that they would be able to realize them? It came from their conception of the world – from their Weltanschauung [world view]. The Rationalist world-view is optimistic and ethical. Its optimism consists in that it assumes as ruling in the world a general purpose directed to the achievement of perfection, and that from this purposiveness the efforts of individual men and of mankind in general to secure material and spiritual progress derive meaning and importance, and in addition a guarantee of success. […]”
