I like spiritual practitioners very much. I respect them, regardless of what method they practice. What’s important is sincerity. Anyone who sincerely practices his method, I respect very much. […]
(He said that in the Precautions section, it says not to mix other methods together with the Quan Yin Method to practice. Is it because the Quan Yin Method is the highest?) Yes, yes. (And in Śūraṅgama Sūtra, it’s also said like this.) Yes, yes. And if we mix too many methods, our attention will be distracted and confused. Like one person riding two bicycles. […]
(She said that she encountered Master because she wanted to get liberation. That’s why she could get this Method. While practicing the Method, if she has this kind of desire, will it obstruct her practice?) Please, if you don’t have this in mind, how can you practice spiritually? Why do you want to practice? Of course, in the beginning you are like this; after you’re liberated, you don’t have to think about it again. You tell her, not all thoughts are obstructive. When we have good thoughts, for example, aspiring for liberation, aspiring for knowing the Truth, these are very good. […]
If you don’t feel good in your conscience, you change until you find a better opportunity, a better one for your family and for your employees. But you have to find a better one first. I’m happy that you have such an attitude and at least you know something and feel very that you’re very sensitive to this issue. And this shows that your level is not very low. And it is good for you to understand what you’re doing. Even though you’re forced to do it, but you don’t make excuses for yourself. And that is very important. The important thing is that we do not commit any wrong things deliberately, and we do not have a very bad, I mean wicked, we don’t have a wicked intention and deliberately want to harm other sentient beings. Just that the situation is like that, and you were already in it before you came to me. […]
